How NPR and Public Media Lost Me

Episode 361 of 455 · · 13:46

Collage of NPR, PBS and WAMU 88.5 American University Radio logos beside a smiling man in glasses.

Play this episode on Spotify, or subscribe: Apple Podcasts · Overcast · Pocket Casts · RSS

Share: X · Facebook · LinkedIn · Reddit · Bluesky · Threads · Email ·

I was born in 1970—the same cultural moment, almost to the year, that NPR emerged. My parents were daily drinkers and secular humanists who raised me in Hawaii with Carl Sagan, PBS, and an FM radio dialed to All Things Considered. Garrison Keillor. Click and Clack. Terry Gross. Diane Rehm. Kojo Nnamdi. This wasn’t politics—it was affection. NPR was calm, elite, literary, but with warmth. A sherry-glass liberalism. A voice that loved America while nudging it gently forward.

For decades I was the cliché NPR listener. WAMU 88.5 was always on. I attended events. I gave money. I listened from sunup to sundown. Even when I moved to Berlin from 2007–2010, I tuned into NPR Berlin on 104.1 FM—the only place in Europe where you could still hear that comforting cadence.

NPR didn’t just report the world. It modeled how to be in it. It embodied curiosity, restraint, and thoughtful compassion. Sure, it was Ivy League-adjacent, but it didn’t perform its politics. It offered a kind of humanist moral imagination that didn’t shout.

But over the last decade, it began to shout.

The slow turn started with Trump, but it accelerated under COVID. What once felt like public radio for the curious became a strategy hub for the perpetually aggrieved. On the Media went from fascinating to hectoring. 1A became sanctimonious. The programming seemed less about informing the public than scolding the noncompliant.

It wasn’t just the politics. NPR has always leaned left, and I’ve always been fine with that. What changed was the tone. It stopped being about persuasion and started being about purity. I started waking up not to gentle reporting, but to emotionally loaded moral litmus tests disguised as headlines.

And let me be clear: I was a lifer. I lived on Capitol Hill for nine years and in Arlington for 15. I studied American literature. I taught writing. I read postwar fiction in Berlin. I’ve attended Big Broadcast tapings. I’ve seen Garrison Keillor and David Sedaris live. I once flirted with Diane Rehm on Twitter. I should have been locked in until death. But if you’ve lost me—you’ve lost the plot.

I should’ve been paying a tithe to NPR and PBS for all 85 years of my life. Instead, I wake up listening to Your Morning Show with Mike DeGiorno, a warm, funny, right-leaning host who loves his audience and doesn’t perform ideological trauma theater every five minutes. He makes me laugh. He reminds me more of old NPR than NPR does.

And that’s the saddest sentence I’ve ever written.

Public media made a fatal gambit in 2016. They believed Trump was an aberration, a glitch, and if they could just signal hard enough—he’d vanish. But when he won again in 2024, after 34 felonies, after billions in judgments, after being called Hitler daily—they were shocked. Because they had stopped listening. They didn’t realize his supporters saw the media itself as the enemy. That “they’re not coming for me, they’re coming for you” landed. That Trump, for many, isn’t a savior but a middle finger.

NPR had become Tokyo Rose, broadcasting at its own people from a bunker of moral superiority.

Meanwhile, I’m streaming old Coast to Coast AM episodes. I watch Gutfeld!, not because it’s smart but because it’s stupid in the way old late night used to be. Colbert? I was a disciple. But since COVID, he’s turned into a high priest of performative grievance. I can’t even watch him interview celebrities anymore. If I want celebrity joy, I turn to The Graham Norton Show—where nobody cries about the state of the world before asking about someone’s rom-com.

Even The Daily Show knows what it has become. They joke about “TDS”—Trump Derangement Syndrome—because they know. It’s not satire anymore. It’s affirmation.

What I miss is what radio used to be. Sweet. Surprising. Curious. Gently skeptical. What it did best was model how to be open in a closed, chaotic world. And now that voice is gone.

I miss the voice in my kitchen.

And I’m still grieving.

Transcript

Read the full transcript (2,541 words, machine made)

Have you ever had that experience? You know, a voice you really trust, maybe from a show you listen to all the time, something comforting and familiar and it's just always there, part of your routine, like family, almost. But then, maybe slowly, maybe almost so you don't notice at first that voice starts to feel different. The tone shifts. Maybe. Exactly.

The message lands differently and suddenly you're sort of left wondering, wait, what happened here? What changed in this relationship I thought I had? Well, that kind of feeling, that really personal journey is what we're exploring today. We're doing a deep dive into this, this really powerful piece from a long time listener, someone who feels that a major public media institution, NPR specifically, has just fundamentally changed its tone, its purpose. Everything.

Yeah. The source we're digging into is an essay called Goodbye to the Voice in My Kitchen, How NPR and Public Media Lost me. And it really reads like, well, the author calls it a eulogy for a media outlet That was for him, Dukely trusted, a real companion. So our goal today is to unpack this specific story, this heartfelt perspective. We want to understand the shifts the author perceives and maybe think a little about what these kinds of perceptions mean for, well, for all of us and our own relationships with the media we consume.

OK, So let's start at the beginning. Let's unpack this. To really get the weight of this, you have to understand where the author's coming from. This connection with NPR, it wasn't casual. It goes way back. He was born in 1970, which is basically right when NPR was starting up, becoming this, you know, defining voice. He talks about growing up in Hawaii, hearing NPR's warm tones wafting through our home.

And he has these really specific memories. Garrison Kyler's Lake Wobegon, You know, Click and Clack talking about cars. Car Talk. Right. And even like holiday science specials, Christmas, Passover, Easter, Ramadan, he mentions all of them. And he makes this point.

He says this wasn't politics, it was affection. It was a cultural education steeped in the kind of secular liberal humanism. Elite, yes, but benevolent. It was MBR and it raised me. That's a pretty strong statement. It really is.

I mean, that depth, that kind of ritualistic connection, it just shows how media can be more than just news, right? It becomes part of your life, your identity. He calls himself an NPR lifer, even a Wham U 88.5 hag, which is the DC station. He says he literally scheduled his day around Morning Edition, Kojo and Anamdi and Diane Rehm. So yeah, definitely not just background noise.

It was integral. And it stayed with him through college, different apartments. He even took it overseas, lived in Berlin for a while, he says, and would tune into NPR Berlin there. Wow. But even then, whammy you back in DC?

That was still the voice in my kitchen, in my car, in my shower. Hmm. It's, it's quite a picture of loyalty. Makes you think about your own media habits, doesn't it? Those constants. Yeah, for me, I remember certain late night radio hosts growing up, just always on.

What about you? Any media presence that's been that consistent? Oh, absolutely, yeah. For me, it was probably certain local radio guys during my commute, you know, felt like they were talking right to me day after day. It's a good question for you listening to what's been that consistent media companion in your life? Because that deep connection, that history, is exactly why the shift he describes feels so significant to him. He puts it very bluntly.

And then slowly, and then all at once. It wasn't. That's Stark. It is. And then he draws this contrast, the NPR he remembers versus what he feels it is now.

So the old NPR, as he calls it. He describes it as literate, calm, inquisitive, OK, liberal, yes, but with warmth and restraint. Use this great phrase, elitist in tone, but in that kind aunt with a Sherry glass way. I can picture that. Yeah, and he felt like back then they weren't trying to radicalize me.

They were trying to Orient me, teach me, show him what serious, open hearted discussion sounded like. He talks about there being space for self doubt, space for disagreement. This NPR had curiosity. It had affection and its storytelling, faith in listeners, even in people disagreed with. OK, so that's the before and the after his perception of the new NPR. The very different picture, yeah. Sounds like it.

He says now it's grievance, it's rigidity, it's constant moral panic. Whoa, heavy words. Yeah, NPR stopped modeling virtue and started enforcing dogma. He feels what was lightly worn elitism has hardened into activist certainty. And maybe the core of it is this.

It's no longer a place to hear from others. It's a place to be told what to think. If you step back and look at the bigger picture here, this isn't just one person's feeling, is it? He's describing what he sees as a transformation of an institution's whole identity, its relationship with its audience. And that really raises a tough question. How does any media outlet, especially one with a public mission, balance its own values with how it's perceived its role in public discourse?

It's a critical question, and the author's experience offers, well, one potential answer right. He seems to suggest that when an institution shifts from, say, orientation to enforcement, it risks pushing away even its most devoted followers. That disconnect. Between intent and perception. Exactly.

Which leads us to a really interesting part of his argument. This theory he has, He lays up this idea, this theory about what happened after 2016. He thinks NPR and maybe a lot of similar media made this huge bet. Yeah, high stakes gamble. He says they basically thought Trump was a mistake, right?

And that if they could just yell loud enough, report hard enough, emote vigorously enough, shame relentlessly enough, he would be swept away in 2020 and never heard from again. OK. And his analysis of that bet? Well, he says, quite simply, that didn't happen, right? He goes on to say that when Trump won again in 2024, and he lists it all, after 34 felony convictions, after sexual assault accusations, after $500 million in judgments and being painted as a literal fascist, the reaction from places like NPR, in his view, was incomprehension.

They just couldn't grasp it. And why not, According to him? He suggests NPR didn't account for how many Americans saw the media as the corrupt system, and Trump is the person standing up to it. He quotes that line. They're not coming for me, They're coming for you.

I'm just in the way. And the author argues that line wasn't a punch line. It was a lifeline for a lot of people. So his conclusion on this is pretty stark. He says Trump's victory wasn't a bug in the system. He is the system now because the system broke. The grievances Trump channels, he argues, are real if voters don't see him as a savior, but as a well as a middle finger. A protest vote, essentially.

Right. And he says NPR never learned that it tried to win this race by going all out, betting it could outlast populism without, as he puts it, breaking its own legs. But he. Thinks it did break its own legs. Yeah, it collapsed under its own moral urgency.

That's his take. It's certainly a provocative analysis. This idea that a media outlet may be pursuing what it sees as truth or justice could actually misread the very public it's trying to reach or alienate parts of it. It's a powerful thought about the potential pitfalls when media is perceived as taking sides too strongly. And he builds on that, this idea of alienation, of misreading the room, so to speak.

Yeah, he believes today's NPR, in his view, isn't broadcasting to America. It's broadcasting about America to a curated subset of America. Talking to the choir, essentially. That's the feeling he gets. He describes it as becoming self referential, self soothing and ironically anti democratic in tone.

Why anti democratic? Because he says it no longer believes in persuasion, only in purity. And he points to specific examples shows he used to love. Like which ones? Well, on the media, he says, used to be his favorite. Now he feels it's indistinguishable from strategy sessions for political activists. He feels 1A has lost its gentleness. He does give a shout out to Latino USA as one of the few exceptions he feels to this rigid ideological monoculture. OK.

And Weekend Edition with Scott Simon seems to be the last thread connecting him to that older spirit. His last appointment, he calls. It you know, what really strikes me here is how personal the sense of loss is beyond just the news or politics, he says. I miss the music segments. I miss the bluegrass. I miss the Irish folk hour.

Yeah, that cultural element. Exactly. I miss storytelling that included bachelor farmers and Midwestern eccentrics and Appalachian poets, things that felt broader, maybe less overtly political. Right. He contrasts that with what he hears now. Now it's all frame breaking political theater. It really makes you think about what else we get from media besides just information, doesn't it? That sense of cultural connection, of belonging, and what happens when that feels like it's gone. So given all this, this feeling of change, of loss, where does he go?

What does his media diet look like? Post NPR. It's pretty interesting. He says he never got into Rogan, which is maybe what some might expect, right? Instead, he listens to a real mix. Now, podcasts, Yeah, but things like long form interviews, strange spiritual programs.

Coast to coast. AM Archives. Coast to coast AM OK, that's a different vibe. Totally. And he explains what he's looking for. He says he craves escape but clarifies not disinformation, not extremism, just non weaponized air. Non weaponized air.

That's a powerful phrase. Isn't it? He continues. Just voices that don't make me feel like I'm a bad person for breathing. And this search, this desire for something different in tone, led him to a really surprising place for his morning routine.

Instead of Morning Edition, he wakes up with a show called Your Morning Show with Mike Digiorno. OK. And who is Mike Digiorno? He identifies him as a right wing partisan host. But here's the twist.

He finds him warm. He's funny, He's human, He laughs, He doesn't scold. Interesting. And then he drops this line. Digiorno reminds me more of old NPR than NPR does. Followed by and that's the saddest sentence I've ever had to write.

Wow, that really underscores his point, doesn't it? That for him at least, it's not strictly about the politics matching his own. It's about the tone, the experience. He makes similar points about late night TV too, right? He does.

He mentions Gutfeld on Fox News, calls it dumb, but says that's the point. It doesn't treat the audience like an HR liability. He says he prefers Graham Norton Show unserious, apolitical and fun over Stephen Colbert, who he feels turned into a priest for the Church of Perpetual Outrage. So again, seeking escape, seeking a different kind of energy, maybe less intense, less judge, mental. That seems to be the common thread, how the delivery and the perceived attitude towards the audience can matter as much or even more for him now than the ideological alignment.

It's a fascinating reflection on how tone can sometimes cut across political divides for listeners, which, again, makes you think about your own choices when you're looking for new things to listen to or watch. What qualities are you looking for? What draws you in? You know, towards the end, he really drives home just how much this connection meant by talking about who he is. He says, basically, if you drew a profile sketch of the kind of listener NPR and PDS were made for, I'm it.

Yeah. I should have been a lifetime member. I should have paid a tithe to public broadcasting until he was 85 years old. He's painting himself as the ideal audience member they seemingly lost. And he details that engagement, doesn't he? Being a Diane REM fanboy, donating money, getting his friends to listen, telling people they had to listen to Kojo, he says.

And this is really quite poignant. I wasn't just a listener, I was their choir. You feel the depth of that past investment. Absolutely, which makes his final words His concluding lament hits so hard, he says. I miss NPR, I miss the voice in my kitchen. I miss the feeling of waking up in a country where the smartest people in the room still loved it even while they tried to improve it.

That's a powerful sense of nostalgia and maybe disillusionment. And the essay closes with that really strong statement. That voice is gone now and I'm still grieving. Followed by If they've lost me, they've lost the plot. It transforms it from just an opinion piece into this expression of profound personal loss for something that was clearly a cultural anchor in his life. It really does.

It frames the whole thing around this idea that media consumption for some isn't just transactional, it's relational. And when that relationship breaks down, it hurts. So yeah, think about this whole story. What does it really mean for how we engage with media now? Well. We've definitely walked through a very personal, very emotional journey here.

One person's relationship with the big media institution. It's a narrative about comfort, deep action and this perception of change, maybe radicalization in his eyes and ultimately, yeah, this real sense of loss. And I think it's important to remember this account isn't necessarily about establishing objective right or wrong. It's about perception, it's about expectation, and it's definitely about the shifting media landscape we're all navigating. It really pushes us to think about how media outlets, whatever their actual intent might be, are ultimately received by their audience. What happens when that reception leads to this kind of fundamental disconnect we heard about today? It really does.

And maybe it leaves us and you listening with a big question to chew on as media keeps changing, as news sources perhaps become more polarized or niche, and as we all try to find our own non weaponized air, whatever that means to each of us. Is it even possible anymore for one single media voice, like maybe NPR once was, for this author to serve a really broad, diverse audience without inevitably alienating some of its original base? Or are we just moving towards a future where we all curate our own much more fractured, more niche media diets? Less common ground maybe? Something to think about.